Suquamish Tribal Council’s statement on Resumption of Government-to-Government Relations with the City of Poulsbo

Two and a half years ago, the Suquamish Tribe suspended our close relationship with the City of Poulsbo. Our decision came some months after the police shooting death of Stonechild Chiefstick and follow-on events that left our community reeling.

We are pleased to announce we are taking the first steps towards normalizing relations with the City as a result of a series of actions that have helped to alleviate tensions.

Background 

Since 2005, representatives of the City’s and Tribe’s councils have met regularly to discuss issues of mutual concern, including the environment, treaty fishing rights, growth management, education, and public safety. The Tribe suspended this relationship some months following the July 3, 2019, fatal shooting of Chiefstick after police responded to a 911 call and confronted him in a crowd gathered along Poulsbo’s waterfront to watch fireworks. Chiefstick, a father of five, was a member of the Chippewa Cree Tribe and the Suquamish community. His death left the community shaken and angry. As the elected representatives of the Tribe, we had to ask ourselves whether there was sufficient safety for Tribal members who live, work or visit Poulsbo, and whether there was sufficient understanding to resume meeting with city officials.

Later events added salt to the wound. Chiefstick’s makeshift memorial at Poulsbo’s waterfront park was repeatedly desecrated, once by a Port of Poulsbo Commissioner, who was arrested (but not charged) for a drunken tirade against Native Americans.  The officer who shot and killed Chiefstick was not criminally charged by the Kitsap County Prosecutor nor disciplined by the City of Poulsbo, and remains on the force. Tribal community members and others who brought concerns to City leaders felt unheard and dismissed.

Since that time, the City of Poulsbo has taken the following important steps:

  • The City hired new Police Chief Ron Harding, who has taken significant action to reshape community policing culture. His policies now require extra hours of in-depth officer training (funded by the City), emphasizing de-escalation, crisis intervention, implicit bias, cultural awareness, compassion for those struggling with mental health and/or addiction, less lethal tools, and using force only as a last resort. He and the City increased their previous halftime Behavioral Navigator, social worker Jamie Young, to fulltime. She works with officers to understand and respond effectively during encounters with those affected by trauma, poverty, mental illness, and substance addiction; she coordinates closely with the CARES program (below).
  • In partnership with the Poulsbo Fire Department (and others), the City launched CARES, a proactive multi-disciplinary intervention program that responds to individuals struggling with behavioral health issues. It helps them obtain care for medical, mental health, substance abuse disorders, and other needs.  The City’s Housing, Health, and Human Services director, Kim Hendrickson, has been instrumental in coordinating with the Police Department and CARES to enhance first responders’ abilities to prevent their encounters with the public from turning deadly.
  • The City responded positively to calls for the public art at the Highway 305-Johnson Parkway roundabout to include visual acknowledgements of the Suquamish presence in this region with original Native art and language.
  • The City settled a civil lawsuit brought by Chiefstick’s family.
  • The City has issued statements acknowledging the suffering endured by Chiefstick’s family and the community at large.
  • The City has become an active member of the Government Alliance for Racial Equity (GARE), which comprises government leaders nationwide striving to combat racial injustice and to make their governments more diverse and equitable.

Next steps 

We have followed these developments within Poulsbo’s city government, aided by our Tribal Council’s Emissary, retired Judge Robin Hunt; she has acted as a go-between while formal Tribal communications with the City were suspended.  We are now ready to re-engage government-to-government relations.

We hope to re-establish our shared work, and discuss ways that first responders (including law enforcement) and mental health and social work professionals from our respective communities might collaborate to address mental health and substance abuse emergencies. We also want to renew elected leader discussions on growth management, water quality, and marine habitat protection.

We are encouraged that a continued focus on mutual respect, appropriate law enforcement, and accomplishing shared goals will provide a foundation for productive collaboration for years to come.

 

Signed,

Suquamish Tribal Council Chairman Leonard Forsman
Vice Chairman Joshua Bagley
Secretary Windy Anderson
Treasurer Denita Holmes
Sammy Mabe
Luther “Jay” Mills Jr.
Rich Purser

Suquamish Tribal Council statement on Earth Day 2022, as President Biden Visits Chief Seattle’s land

“Every part of this soil is sacred in the estimation of my people. Every hillside, every valley, every plain and grove … even the rocks, which seem to be dumb and dead as the swelter in the sun along the silent shore, thrill with memories of stirring events connected with the lives of my people, and the very dust upon which you now stand responds more lovingly to their footsteps than yours, because it is rich with the blood of our ancestors, and our bare feet are conscious of the sympathetic touch.” 

 – Chief Seattle

It’s fitting that President Biden is here on Chief Seattle’s lands on this Earth Day, as we confront the climate crisis and the other ecological emergencies that threaten our ways of life.

The Treaty of Point Elliott, signed by Chief Seattle, secured our peoples’ rights to fish and hunt and gather, and the courts have made clear – that means that marine habitats must be healthy enough to sustain those fisheries.

We applaud President Biden’s commitment to healthy forests. With a hotter climate, forests must be protected for their capacity to sequester carbon and also to shade the waterways that must remain cool if marine life is to survive.

In that spirit, while we celebrate the Biden Administration’s plans for restoring the broken infrastructure of this nation, we call for ecological restoration to be the top priority. Each road, bridge, and energy project must be constructed or rebuilt in a way that protects surrounding ecosystems as well as the climate.

Highways and bridges must include safe storm water filtering that prevent toxics from running off and polluting the Salish Sea, harming salmon and orca. And fish blocking culverts must be replaced.

We are reaching a point where polluted and degraded waterways and landscapes are permanently altering the living planet, and threatening us with extinction and marine dead zones, wildfires, smoke, and much worse for future generations.

The solutions to these crisis that will bring peace are those that are just. Solutions must protect the vulnerable as well as the resilient, the poor as well as the wealthy. Like Chief Seattle, we must never stop thinking about the impacts of these decisions on future generations, who have no voice unless we speak for them.

The planet cannot sustain ways of life that use up the living resources and dump waste at levels beyond the natural world’s capacity to recover. We are faced with a moral decision, brought most urgently to our attention by young people who are asking what sort of world we are leaving to them. We can’t sidestep that question any longer. The tipping point is here and it is now.

So let us celebrate this 2022 Earth Day keeping in mind the guidance offered by Chief Seattle and the sacrifices he and other Tribal elders made to assure the survival of generations to come.

As members of the seventh generation since his time on this Earth, we are grateful to him. Will the people of seven generations from now be equally grateful to us?

Much will depend on decisions made by the Biden administration and how they impact the waters, the land, and the climate.

By Suquamish Tribal Council: Leonard Forsman, chair, Joshua Bagley, vice-chair, Denita Holmes, treasurer, Windy Anderson, secretary, Luther (Jay) Mills III, Sammy Mabe, and Rich Purser.

Suquamish Tribal Council

Suquamish Tribe Opposes Congress’ Recognition of Duwamish Tribal Organization

Published in the South Seattle Emerald

by Suquamish Tribal Council

Citizens of the Suquamish Tribe, located across Puget Sound from Seattle, have always fished, hunted, and lived in the central Salish Sea, including on lands that now make up the City of Seattle.

More than half of our tribe is made up of Duwamish people. Many of them have expressed their dissatisfaction at the case made by a select group of Seattle and King County residents who claim to represent all Duwamish people in a recent call on Congress for federal recognition of the Duwamish Tribal Organization (DTO). The claim by these residents discounts the identity and contribution of the Duwamish people who are full citizens of the Suquamish Tribe and other area tribes.

We are frustrated that many Seattleites are joining this call knowing little of the history and circumstances that led to today’s impasse. Those who wish to demonstrate respect for Native people should start by learning the full story from area tribes.

Here Is the History That Is Important Context for This Debate: 

Chief Seattle lived much of his life at Old Man House, a winter village on the Agate Pass shoreline across from Seattle now known as Suquamish. Seattle’s father, Schweabe, joined Chief Kitsap in leading the construction of Old Man House, which is well-known for being the largest traditional cedar longhouse in the Pacific Northwest. This is where Seattle, his family, and tribe lived and hosted large, intertribal ceremonies. Today Chief Seattle is buried in the Suquamish Tribal cemetery here on the Port Madison Indian Reservation.

In 1855, Chief Seattle signed the Treaty of Point Elliott on behalf of the Suquamish/Duwamish people. The treaty, and the negotiations with federal officials that followed, made provisions for reservations at Port Madison (Suquamish) and elsewhere in the Puget Sound region. The United States established and later enlarged the Port Madison Indian Reservation to accommodate the Suquamish and Duwamish people. Many Duwamish families joined us here on the Port Madison Reservation while others chose to live on the Tulalip, Muckleshoot, or Lummi reservations to join relatives and support the tribal governments on each reservation. This was not unusual — many tribes are confederations made up of multiple peoples.

Suquamish Citizens Today

Today, the majority of our elected Tribal Council of seven are Duwamish people. All of our Suquamish citizens, including those who are Duwamish, are fully recognized by the federal government and by our own governance, and enjoy treaty fishing and hunting rights, full constitutional rights to vote and run for office, and they receive the services that the tribal government provides to all of our citizens. We have many respected elders who are Duwamish people — including Cecile Hansen, who has carried the title of DTO chairwoman since 1975, while also receiving the full benefits of Suquamish citizenship.

Similar stories play out on other reservations where Duwamish people are citizens.

Our opposition to the DTO’s current campaign for congressional recognition grows out of this history.

We resent that this campaign discounts and ignores the multiple ways the Suquamish Tribe incorporates and acknowledges our Duwamish citizens within our social, cultural, economic, political, and spiritual activities.

This frustration is further sharpened by the lack of transparency in the governance of the DTO. When asked, DTO leaders refused to give us any assurances that they would permit our Duwamish citizens to join their Tribe if they are recognized. We are disappointed that DTO claims to be “the host Tribe for Seattle” and discounts the legal, cultural, and historic presence the Suquamish and other area tribes have always had on the lands and waters of both sides of Puget Sound.

Campaign for Congressional Action

To be clear: The Suquamish Tribe did not take a position when the DTO made their case for recognition before the Interior Department.

The Interior Department process is better equipped to weigh the important legal and historic nuances of such a decision, and we stayed out of the process believing it would be thorough and fair. Indeed, after many years of examining the DTO’s application, and hearing appeals, the Interior Department rejected federal recognition.

Congress, on the other hand, is not the right place for this decision on federal recognition due to the technical nature of DTO’s recognition, especially when neighboring tribes are in opposition. Federal recognition should not be granted based on emotion, charity, or the latest political movements. It must be evaluated through analysis by the federal government’s historic and cultural expertise, with court review as needed. The Interior Department process concluded that the DTO is not an Indian Tribe. The Suquamish Tribe does not support relitigating the question of DTO federal recognition through Congress.

We hope that those who support the nonprofit aims of the DTO understand that recognition is not necessary for many of the initiatives the organization seeks to accomplish. Moreover, for those eligible for enrollment, the Duwamish people have opportunities for recognition through their enrollment in other area tribes.

In addition to DTO, those who want to provide meaningful support for Native people might consider supporting the Chief Seattle Club, American Indian College Fund, Native American Rights Fund, and our own Suquamish Foundation.

Blind support for congressional recognition of the DTO has serious consequences for the Suquamish and the other neighboring tribes who are the original inhabitants of Seattle and the surrounding area.  Perceived justice for a few, at the expense of the region’s sovereign tribes, is not justice for all.

Signed, Suquamish Tribal Council

Chairman Leonard Forsman
Vice Chairman Joshua Bagley
Secretary Windy Anderson
Treasurer Denita Holmes
Sammy Mabe
Luther “Jay” Mills Jr.
Rich Purser

Suquamish Tribe Honors Black History Month

 

Proclamation for Black History Month
Suquamish Tribal Council
February 2022

 

The Suquamish Tribe joins President Joe Biden, Vice President Kamala Harris, other government leaders, and millions of others across the United States in celebrating Black History Month 2022.

We acknowledge the African heritage that exists in our Tribe and recognize Julia Jacobs, a tribal matriarch born in 1874 at Port Madison Mill and adopted as an infant by Treaty Signer Chief Jacob Wahelchu and his wife Mary Jacob.  Raised in the Suquamish culture, Julia was a fluent speaker of Lushootseed and expert basket maker who passed along her knowledge and skills to the next generations, who are today among our most important cultural practitioners, leaders, and teachers.

We celebrate the arrival of thousands of African Americans who came to this region during the Great Migration to escape the racist violence of the South and to contribute to the nation’s war effort by working at the Bremerton Shipyards.

We are grateful for the support of African American activists who supported us during the “fish wars,” including the comedian and civil rights leader Richard Claxton “Dick” Gregory, who was arrested for aiding in “illegal” net fishing on the Nisqually River in support of treaty fishing rights, and went on a hunger strike while serving a jail sentence.

We honor today’s contributions from our region’s Black neighbors and leaders in education, public service, government, and enterprises, and in their ongoing stance for justice and equity. And we celebrate our ongoing partnership with the Marvin Williams Center in Bremerton, a locus of recreation and culture in Bremerton that centers the city’s African American community.

We are proud to have stood shoulder to shoulder with the Kitsap’s Black community in proclaiming that Black Lives Matter, and Native Lives Matter, in the wake of the police killings of George Floyd, Stonechild Chiefstick, Manuel Ellis, and many others, and in celebrating Juneteenth and other occasions of importance to the African American community.

We celebrate our joint work, including the campaign that resulted in the passage of landmark Climate Change legislation in the Washington Legislature.

We recognize that Black people, in common with Indigenous people, suffer from health challenges that have been exacerbated by the COVID pandemic, and that our communities are the hardest hit by the pandemic and by the associated impacts on our wellbeing of interruptions in education and employment opportunities, and by social isolation.

Indian people suffered from the legacy of colonialism, the seizing of our lands, the massacres and diseases, the devastating attempts at assimilation — a legacy that occurred in parallel with the enslavement and the mistreatment of peoples of African descent. We are grateful for the support we receive from the region’s African American leaders who stand with us in respecting Tribal rights and we pledge to likewise stand with the Black community as you continue to seek your rights.

Therefore, we proclaim February 2022 Black History Month on the Port Madison Indian Reservation, and celebrate the theme of this year’s commemoration: Black Health and Wellness. We look forward to working with the African American community to create a just, healthy, and equitable future for all Black, Indigenous, and people of color.

Signed,

Leonard Forsman, Chairman

Suquamish Tribal Council

February 9, 2022

Suquamish Tribe Elects Leaders to Tribal Council

The Suquamish Tribe voted on March 21 to fill five Tribal Council positions up for election this year at the Tribe’s annual General Council gathering.

The Council members re-elected are:

  • Chairman: Leonard Forsman
  • Position 1 Rich Purser
  • Position 2 Sammy Mabe
  • Position 3 Luther (Jay) Mills Jr.

The new member on the Council is Windy Anderson, elected as Secretary. Anderson is the General Manager of Suquamish Evergreen Corporation, the Tribe’s cannabis enterprise. The previous Secretary, Nigel Lawrence, chose not to run for re-election. His services on Tribal Council were acknowledged and appreciated by Tribal members during the General Council.

The Chairman and three at-large members who were re-elected, along with the new Tribal Council Secretary, join Vice-Chairman Wayne George and Treasurer Robin Little Wing Sigo, whose seats were not up for election this year.

The Suquamish Tribal Council is the governing body of the Suquamish Tribe, elected by Tribal citizens during their annual General Council meeting.

Tribal Council is composed of seven positions: Chairman, Vice-Chairman, Secretary, Treasurer and three at-large council members. Candidates elected to Tribal Council serve in three-year staggered terms.

Due to the COVID-19 pandemic, last year’s General Council was canceled to protect the health of Tribal members. The terms of the two positions that were up for election last year – Chairman and Secretary – were extended for an additional year. To retain the staggering, this year’s General Council meeting elected those two positions to two-year terms. These seats, along with the three at-large council member seats, brought the total number of positions on the ballot to five.

With the pandemic ongoing, this year’s General Council was held online. Hundreds of Tribal members participated in a full weekend of reports, resolutions, and discussions via Zoom. Voting was conducted in person via drive-thru balloting on March 21. There was also an option for walk-up voting.

With approximately 1,200 citizens, Suquamish Tribe is a federally recognized sovereign nation. The village of Suquamish and seat of the Suquamish Tribal Government are located on the Port Madison Indian Reservation, along the shores of the Puget Sound near Seattle. The election of Tribal Council members is one of the many ways Tribal citizens exercise their sovereignty as Tribal citizens.

Suquamish Remembers Chief Seattle

 

Every year, for as long as anyone can remember, the Suquamish Tribe — alongside friends and allies — has gathered in late August at the grave of Chief Seattle to remember their great ancestor and his many accomplishments.
This year, things must be done a little differently, but we can still gather together to remember. Please join Suquamish Elder Marilyn Wandrey in this special Chief Seattle celebration at his grave site in Suquamish.
Music credit:
Bearon’s Floor Song
Sacred Water Canoe Family
Composed by James Old Coyote

Suquamish Tribe files notice of intent to sue King County for ongoing sewage spills

‘The People of the Clear Salt Water’ say Puget Sound community deserves better

SUQUAMISH, WA – The Suquamish Tribe announced its intention to sue King County for repeatedly releasing untreated or improperly treated sewage into the Puget Sound.

In a letter dated July 21, 2020, the Tribe gives King County officials 60 days’ notice of the Tribe’s intent to file a lawsuit for the county’s ongoing violations of the Clean Water Act and its National Pollutant Discharge Elimination System (NPDES) permit.

According to public records, King County discharged hundreds of thousands of gallons of untreated or improperly treated sewage from the West Point Wastewater Treatment Plant, located on the shores of Seattle’s Discovery Park, into Puget Sound in 2018 and 2019. King County is also responsible for a number of NPDES permit violations, discharging effluent wastewater into Puget Sound between 2015 and 2020. These discharges occurred at the West Point Treatment Plant, as well as other treatment facilities, and Combined Sewer Outfalls, on the shores of Centennial Park on Elliot Bay in downtown Seattle, and near Alki Beach in West Seattle.

“The waters of Puget Sound and the entire Salish Sea are the Tribe’s most treasured resource. We are obliged to protect these waters, not only for ourselves but for all who rely on them for healthy seafood, recreation, and cultural practices,” said Suquamish Tribal Chairman Leonard Forsman. “We acknowledge that King County has invested and will invest more to improve their wastewater treatment system, but the Suquamish Tribe and its members are frustrated by the ongoing sewage releases and King County’s other pollution violations in Puget Sound, which continue to harm marine water quality and the Tribe’s ability to exercise reserved treaty rights and engage in cultural activities.  We are running out of time and need swifter action.  We look forward to discussions with King County, through our long-standing government-to-government relationship, during this 60 day notice period.”

In the July 21 letter, the Suquamish Tribe notified King County that it is responsible for at least 11 significant illegal discharges of untreated sewage from the West Point Treatment plant into the Tribe’s treaty-protected fishing areas, with individual discharge events ranging from 50,000 gallons to 2.1 million gallons.

The Tribe also notified King County that between 2015 and 2020, it violated effluent wastewater discharge permit limits for pH and chlorine at the West Point Treatment Plant, as well as the Elliott West and Alki Combined Sewer Outfalls.

In 2013, King County entered into a Consent Decree with the State of Washington, and the Environmental Protection Agency to address serious and ongoing sewage discharges from its wastewater treatment facilities and combined sewer outfalls that were in violation of the Clean Water Act. Notwithstanding a series of enforcement actions against King County, Clean Water Act violations have continued, including major releases from the West Point Treatment Plant.

The Suquamish Tribe – known as “The People of the Clear Salt Water” in their Southern Lushootseed language – have fished and gathered shellfish in and near the Puget Sound since time immemorial. The waters of Elliott Bay and other waterways into which King County has been discharging untreated sewage make up much of the Tribe’s treaty-protected fishing and shellfish harvesting areas.

“This lawsuit is not just about how these dangerous spills affect the Suquamish Tribe,” said Chairman Forsman. “The entire Puget Sound community deserves clean water. The shellfish, the orca, and all sea life rely on clean water, and all of our children – and children’s children – deserve clean water.”

“This is why the Clean Water Act was created. It’s time for King County to increase their commitment to protecting our shared waters,” said Chairman Forsman.

A copy of the letter of intent is available here.

Face masks now required in public spaces on Reservation

The Suquamish Tribal Council approved a new resolution requiring a face covering in all public spaces on Port Madison Indian Reservation where physical distancing cannot be maintained.
This applies to areas including, but not limited to:
• Inside any Tribal-owned buildings, including any Tribal business, that are open to the public.
• Inside all other businesses open to the public.
• In healthcare settings, including Human Services Department, Wellness Department, and Health Benefits.
• While in or on a Tribal Government-owned boat with more than one occupant.
• While operating a Tribal Government-owned vehicle with more than one person.
• In outdoor public areas, including Tribal-owned and/or operated parks, trails, streets, sidewalks, lines for entry, exit, or service, and recreation areas, when a distance of at least six feet cannot be maintained from any non-household member.
This policy does not apply to children under five years old, although children two- to four-years-old are strongly encouraged to wear face coverings in public when they are unable to maintain a six-foot distance from non-household members. Anyone with a medical or mental health condition or disability that prevents them from wearing a mask is also exempt.
Face covering are not required in your own home, and – provided you can maintain a six-foot distance from others – while seated at a restaurant, while engaged in indoor or outdoor exercise activities, while in outdoor areas, among a few other specific exemptions.

Suquamish Shows Up

As protests sweep the U.S., Suquamish Tribal Council calls for justice for Stonechild Chiefstick and other victims of police violence

Suquamish Tribal Council members, elders, and youth joined hundreds who stood with signs reading “Black Lives Matter” and “Native Lives Matter” along Highway 305 in Poulsbo on June 2. Emotions were raw because of the recent killings of George Floyd, Breonna Taylor, Manny Ellis, and others, and because here in Kitsap County, prosecutors recently announced there would be no charges against Officer Craig Keller, the Poulsbo police officer who shot and killed Stonechild Chiefstick on July 3, 2019.

The protest was peaceful, passionate, and well attended with many drivers honking in support.

But when three Tribal Elders left the protest and went to downtown Poulsbo to have a quiet dinner, they encountered two men carrying military assault rifles patrolling an empty Front Street. The contrast between the peaceful protest on Highway 305 and the intimidating armed presence in downtown Poulsbo was striking.

Calls to a Poulsbo city council member revealed that the Poulsbo police knew there were armed individuals at several locations in town, and that, with the exception of one conversation with one of them, the police chose to do nothing – not question them, nor ask for identification and their purpose in being on the street near the protest. There was no check for warrants or criminal records or for extremist affiliations or for statements advocating violence. It was a stunning contrast to the treatment of Stonechild Chiefstick, who walked alone in Poulsbo’s waterfront park on July 3, was reported to police for acting strangely, and then shot and killed by Officer Keller.

The Second Amendment does not trump the First Amendment right to free expression and assembly, nor is open carry allowed in Washington State when used to intimidate others or when it creates alarm for the safety of others (RCW 9.14.270).

A Long History of Racism

This experience with an armed patrol in Poulsbo was a first for these Elders, but it was not the first time members of our community have experienced hostility and racial profiling in Poulsbo and North Kitsap County. Community members and visitors with darker skin report being followed in stores, bullied in local schools, and subjected to hostile comments on the street. Traffic signs leading into the reservation were riddled with bullet holes until they were replaced just recently. Anti-Indian graffiti was a constant reminder of the hostility aimed at Native people growing up in North Kitsap.

While the forms of racism have changed over the decades, it has never fully ceased.

The killing of George Floyd has lifted the veil on the brutality experienced by Black people across the nation. But the only thing that is new is the widespread use of phone cameras to document the brutality. African Americans, Native Americans, and other people of color have been subjected to white supremacist violence since European settlers first arrived on these shores bringing people captured and enslaved in Africa.

When settlers first arrived in 1851, Chief Seattle and his people greeted them and helped them during their first difficult winters here on the Salish Sea. Chief Seattle believed his people could benefit from the inevitable arrival of the Americans by engaging in the increased trade and commerce created by the new economy. He and other tribal leaders envisioned success in a new society built on relationships of equality and mutual respect.

Those hopes were dashed when promises made in the treaties went unfulfilled, when lands were stolen from tribal peoples, when Native people were banned from the city of Seattle and longhouses burned, including Old Man House, home of Chief Seattle, here in Suquamish.

Many were killed, including Chief Leschi, leader of the Nisqually people, who was hanged by a citizen government in 1858.

Chief Seattle signed the Treaty of Point Elliott in 1855. The Treaty established the Port Madison Indian Reservation as our permanent home in exchange for the Tribe giving title to most of the Kitsap Peninsula to the U.S. government. But the federally appointed Indian agents sold much of our reserved land through the use of discriminatory federal laws. The U.S. military condemned 74 acres of our waterfront, inclusive of Old Man House, to build a military base. They never built the base, instead selling the land to a developer who subdivided into lots for vacation homes for visitors from Seattle.

Perhaps the most devastating of all was the taking of our children by force and coercion to attend distant boarding schools, where speaking our language or practicing our traditions was cruelly punished. This experience has created generational trauma that we are still addressing today.

Our ways of life are built on fishing, hunting, and gathering shellfish, and here, too, simply making a living required us to confront law enforcement and armed vigilantes attempting to prevent us from exercising our treaty rights. Tribal members were arrested, fired upon, and jailed for casting a net or digging shellfish on the beach. We have made progress since those days of conflict here in Kitsap County, as demonstrated by many of our elected leaders who recognize our Treaty rights and engage in government-to-government consultation and negotiations with us on a regular basis. Our hands go up to those elected officials. We have more work to do.

Black and Native Lives Matter

Like African-Americans, Native people have the highest rates of killing by police. So, as a group of us stood on Highway 305 last week, we were thinking about Black Lives lost and also Native Lives. We were thinking about George Floyd and also about Stonechild Chiefstick. We were thinking about Breonna Taylor, shot while she slept in her apartment in Louisville, Kentucky, and also about Suquamish Tribe descendant Jeanetta Riley, a mother of four, shot by police in 2014 in Sandpoint, Idaho, and about John T. Williams, a Nuu-chah-nulth woodcarver, shot by Seattle police in 2010. We were thinking about Manny Ellis, an African American man shot by police in Tacoma, and about Suquamish Tribal member Daniel Covarrubias, who reached for his cell phone and was shot by Tacoma police in 2015.

The brutality and inequities experienced by our people and by other communities of color divide and weaken our country.

We can do better. But real changes require more than “thoughts and prayers” for those killed and vague promises of reforms.

Real change means taking action to end the racial bias that infuses law enforcement at all levels in the United States and re-conceptualizing policing at a time when mental health challenges and domestic violence make up a large portion of the calls police are asked to respond to.

It means reforming school curriculum so the history of Native people, Black people, and other people of color is neither erased nor told only through the lens of European-Americans.

We call on all leaders – especially right here in North Kitsap — to embrace Chief Seattle’s vision that we live side-by-side, with equity, full participation, and rights for all the people of all the many cultures that make up our region.

— The Suquamish Tribal Council
Published in the Kitsap Sun