Burn ban now in effect

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Wildfire risk rising

The Suquamish Tribe, in cooperation with the Kitsap Fire Marshal, has declared a Phase 1 Burn Ban on the Port Madison Indian Reservation starting immediately. The ban, which limits most outdoor fires, is in effect until further notice.

Under a Phase 1 ban, all outdoor burning is prohibited except for:

  • Small recreational fires
  • Cooking
  • Ceremonial fires

Permitted fires must be kept within approved devices and safe locations. Open recreational fires must be:

  • Located at least 25 feet from any structures
  • Contained within a designated fire pit less than 3 feet in diameter
  • Not exceed 2 feet tall
  • Not be used as a substitute for burning yard debris

With an early start to the fire season in western Washington, local fire districts are seeing an increase in fire responses.

Higher than normal temperatures are likely to continue and lower than normal amounts of rain are predicted over the next few weeks, worsening fire risk in a landscape that’s already dry.

Escaped outdoor fires are the leading cause of wildfires, sparking nearly 85% of all blazes.

For information on burn permits please visit the North Kitsap Fire and Rescue Outdoor Burning Information page

For further information regarding the burn ban please contact Eric Quitslund, Office of Emergency Management Operations Officer, at [email protected].

A statement from Suquamish Tribal Council on Brackeen v Haaland Supreme Court Decision

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The Supreme Court decision upholding the Indian Child Welfare Act (ICWA) is an affirmation of Tribal sovereignty and the rights of Indian nations to raise our children and the next generation of citizens and leaders.

The Indian Child Welfare Act protects our children, families, and communities from earlier government-sanctioned practices of family separation. Forced attendance at boarding schools – along with child welfare practices that removed children from parents, extended families, and tribal communities – have traumatized our people.  This was a deliberate federal policy of assimilation designed to eradicate our culture and dispossess our land.

With today’s ruling, the majority of Supreme Court justices stand with us – along with child welfare advocates and legal experts – in understanding that we as tribal communities have the right to raise our children.  The Supreme Court also reminded the states of the unique legal and political relationship between Indian Tribes and the United States Congress.

The Supreme Court’s ruling on Thursday, June 15, in Brackeen v Haaland should put to rest questions about the future of ICWA legal protections for our families.

 

May is Mental Health Awareness Month

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The Suquamish Tribe’s Wellness Center has a slew of events planned for Mental Health Awareness Month through May. All activities are open to the Suquamish Community.

Here’s a round-up of what’s coming up:

Weekday Wellness Activities: Each weekday of the month of May join us in connecting with ourselves and culture to support our wellness. Monday Meditations, Tuesday Traditional Crafts, Wednesday Walk or Jog, and Thursday Canoe Journey Giveaway making.

Events/Presentations: Please join us in food, crafts, fun field day, storytelling, workshops, and training this month. Frybread Tacos, Happy box and aroma therapy making, Seven Grandfather Teaching for Youth, Nutrition and Wellness Talk, and Mental Health First Aid Training for Adults.

Personal Wellness Journey Booklet: Self-guided booklet utilizing evidence-based and cultural-based practices to support holistic wellness (available for pick up at Wellness Center or electronically at request via email to [email protected])

31 Days of Mental Wellness for Youth: In partnership with the ELC and Family & Friends Center, Wellness will support both agencies in a 31 days of mental wellness activities that can be done both at the centers and at home.

Check out the May Wellness Calendar for more details.

Grant funding helps CKA students through pandemic challenges

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Chief Kitsap Academy is putting $125,000 in federal grant money to good use with new computers, school supplies, and a staff counselor focused on easing attendance and adjustment challenges among students as the school emerges from the pandemic.

The funding comes from the U.S. Education Department’s Elementary and Secondary School Emergency Relief Fund, or ESSER for short, part of a $123 billion in emergency financial assistance provided to public school districts across the country last year.

Chief Kitsap Academy is using ESSER funds to support student learning recovery and acceleration by purchasing student computers for home and school use, purchasing supplies for Summer School, as well as restocking protective supplies including masks and hand sanitizers.

Meanwhile, as part of the grant, Ashley Kennedy – who previously worked for the Suquamish Tribe Wellness Center – is now helping students with the social and emotional transitions that have come with being back in the classroom.

If you have any questions, contact CKA principal Rex Green at (360) 394-8597.

Healing House Clinic set to open this winter

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Tribal members invited to open house slated for Jan 5

The Primary Care team at the Suquamish Tribe’s Healing House health clinic is on track to begin seeing patients by the end of the winter, says Dr. Kristine Ewing, the clinic’s medical director.

In December, the clinic’s new staff began training on the new Electronic Medical Record (EMR) system that will be used by the entire Health Division (Healing House, Wellness Clinic, and Community Health), marking a major milestone towards fully opening the clinic. Having a single EMR across the Tribe’s health entities will help to coordinate and streamline care.


“We are busy orienting nursing and administrative staff, ordering supplies, and learning our new medical record system,” said Ewing. “We need everything to be ready in a good way, so that we can do what we are here to do, which is caring for people.”

Tribal Members and their families are invited to an open house at the clinic on Jan. 5. Tours will begin for Tribal Elders only at 1pm. Tours will continue for everyone else from 2pm to 4pm.

In the meantime, clinic staff are now assembling a list of Tribal Members and their families who are interested in making appointments to establish their medical care at the clinic.

“These first appointments are typically longer visits where your doctor will review your medical history, ask you a lot of detailed questions, and start to develop a plan that meets your medical needs,” said Ewing. “For now, we’re just trying to get a sense of who is interested. Once we’re ready to schedule appointments, we will contact you.”

This might beg the question – what will primary care look like at the Healing House?

“And it’s a good question,” says Ewing. “Primary care is a long-term relationship between a person and a primary care physician. In our Tribal community, this all about establishing a relationship built on trust and respect, the kind of care that comes with honoring culture and taking the time to understand each person’s unique needs.”

Dr. Alex Kraft, who is a Naturopathic Physician and acupuncturist who worked part-time at the Wellness Center over the past eight years, joins Ewing, a Family Physician, on the Healing House Primary Care team.

At the Healing House, these primary care doctors will see patients regularly for checkups, taking time to get to know a patient and their medical history, and provide knowledge and support regarding long-term and chronic health concerns, including nutrition, stress management and mental health.

“Ideally we would see people for all of their primary care and also acute, non-life-threatening needs, but as a primary care clinic we will often refer more urgent concerns to an urgent care clinic or emergency room,” says Ewing.

Getting the final pieces in place

Before visits can begin, however, several remaining big, background pieces are being put into place.
Tribal Council recently approved the eClinicalWorks EMR as the Tribe’s backbone for recordkeeping and secure client communication. Training to use that software, now underway, is about a two-month process.
Tribal Council also approved a contract with Native American-owned DT-Trak Consulting to provide coding, billing, auditing, and credentialing services for health clinic staff. Meanwhile, joining Ewing and Kraft, three new staff members have been hired into key positions at the clinic in recent weeks:

  • Receptionist – Elizabeth Napoleon
  • Medical Assistant – Michelle Hofmann
  • Office Manager – Kris Safford

Stephen Kutz serves as the Healing House Director, overseeing Primary Care, Community Health, and the Wellness Center.

As the Primary Care team continues their work to prepare to see patients, the Tribe’s Community Health nursing staff continue providing vaccinations and boosters, COVID-19 testing, medication and chronic disease management, tobacco cessation, and nutrition counseling, among other services.
WIC services are also now run out of Healing House.

By Jon Anderson

 

 

Suquamish Tribe’s 2022 charitable giving approaches $1 million

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Most help goes to Kitsap County organizations

Lawrence Devlin, a veteran with KC Help, refurbishes electric wheelchairs, hospital beds, and other medical equipment in his garage and donates them to local residents in need. Elsewhere in Kitsap County, a small group of moms works to make sure new mothers get support during the critical first months of their babies’ lives. When teachers need extra help to enrich their students’ learning, the North Kitsap Schools Foundation is there to help with small grants.

These are just three among dozens of local groups who have received support from the Suquamish Tribe. Much of this giving happens via the Tribe’s charitable nonprofit, the Suquamish Foundation. In the third quarter of 2022 alone, the Suquamish Foundation donated $150,437 to charitable organizations, schools, Native American groups, event sponsorships, and civic organizations, mostly in Kitsap County. The Suquamish Foundation’s total giving for the year was $530,876.

The Tribe’s business ventures, which operate under the Port Madison Enterprises (PME) umbrella, also contribute generously. PME donated an additional $222,164 to local groups, in 2022.

Suquamish Tribal government donated another $210,000 to area first responders.

Total funding from the Tribe’s foundation, enterprises, and government totaled more than $960,000 in 2022.

The Suquamish Foundation: The Tribe’s nonprofit arm
The Suquamish Tribe’s Foundation is a tribally chartered non-profit that contributes each quarter to groups that support the quality of life, environment, and culture of the central Puget Sound region.

Some of the Foundation’s largest ongoing gifts go to Kitsap Strong.

“The Tribe offers essential core funding we rely on to do the long-term innovative work of forming healthy relationships within ourselves and with others,” says Cristina Roark, Kitsap Strong Director, Community Innovation. “With the Suquamish Tribe’s ongoing support, Kitsap Strong is able to help all people in the Kitsap community heal from intergenerational trauma and toxic stress. This work — based on the latest research around protective factors and the Indigenous wisdom of our ancestors — helps build individual hope and community resilience.”

The Tribe also contributes matching funds to Kitsap Great Give, as it has since the first year of the group’s countywide funding campaign.

These matching grants are designed to support community contributions that strengthen Kitsap County by encouraging a spirit of reciprocity, says Suquamish Foundation Director Robin L.W. Sigo.

“The Tribe encourages people to give local,” Sigo said. “We want to see funding go where area residents want the support to go.”

Addressing pandemic impacts on area nonprofits
Requests for support received by the Suquamish Foundation this year reveal some of the lasting impacts of the pandemic, according to Sigo. Many area nonprofits, civic groups, and schools were unable to hold the fundraising events they relied on for support prior to COVID, so some were scrambling to make up for the lost revenue.

Meanwhile, low-wage workers, and those struggling with high housing, food, and energy bills were hit hard by the pandemic. And many already vulnerable before COVID faced even greater challenges with mental health and substance abuse.

“The Suquamish Tribe worked hard to do our part to help fill the gaps,” Sigo said. “Many of the groups we fund are small, but they make a big difference to the people they support.”

Suquamish Tribe giving extended beyond Kitsap County, including areas that are part of the Tribe’s traditional territory in Seattle and beyond. For example, one donation went to the SeaTac USO, which offers military service members and their families a place for rest and refreshment when traveling.

The Foundation also help fund the Seattle Aquarium’s planned new Ocean Pavilion.

“Their vision aligns with ours in terms of protecting the Salish Sea and the ocean as a whole,” said Sigo. The pavilion is designed to offer an experience of ocean life to visitors while supporting efforts to conserve the marine environment.

The Foundation also contributed to Western Washington University’s planned longhouse, which will offer a space for indigenous students and others to learn about the state’s tribal nations and diverse cultures.

“Western Washington University is located on Indian traditional land, but there was no place for indigenous students to gather,” Sigo noted. Like the wǝɫǝbʔaltxʷ (the Intellectual House) on the University of Washington campus, the Western Washington longhouse will reflect Coast Salish design, and will support Native students by providing gatherings spaces and promoting cultural understanding.

PME helps enhance community quality of life
In addition to the Suquamish Foundation, the Tribe’s business arm is also a regular contributor to local organizations and charities.

In 2022, the Port Madison Enterprises supported Visit Kitsap, the Mike Tice Foundation, the Rise Up Academy, the Silverdale Rotary, Kitsap Great Give, the Kitsap County Fair, and Kids in Concert, among others. In all, PME gifts and sponsorships totaled $222,164 so far this year.

“As one of the largest employers in Kitsap County, our contributions are aimed at enhancing the quality of life in this community for our employees, customers, and future generations who will come after us,” said Rion Ramierez, CEO of Port Madison Enterprises.

PME includes the Clearwater Casino Resort, the White Horse Golf Club, Kiana Lodge, PME Retail (including gas stations), PME Construction, and the Suquamish Evergreen Corporation, which includes Agate Dreams and Tokem Cannabis. The PME board is appointed by the Suquamish Tribal Council.

Funding Regional First Responders
Separately, the Suquamish Tribe also made $210,000 in direct payments to area first responders in 2022. The Bainbridge and Poulsbo police and fire departments received funding along with the Kitsap County sheriff, North Kitsap Fire and Rescue, the Washington State Patrol, and the Suquamish Police. A multi-jurisdictional training program for police and fire districts also received support. The payments take place in alternate years as part of the Tribe’s gaming compact with the state of Washington.

Suquamish Tribe applauds new White House plans to bolster collaboration with Tribes

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New initiatives expand consultation and support for critical needs in Indian Country

Suquamish Tribe Chairman Leonard Forsman hailed several new initiatives announced at the 2022 White House Tribal Nations Summit this week where he and other tribal leaders gathered with President Joe Biden, Vice President Kamala Harris, and numerous agency heads.

“The President’s statement on protection of tribal sovereignty and treaty rights was a highlight of this year’s summit,” said Forsman, who is also the President of the Affiliated Tribes of Northwest Indians. “The President spoke of respect for tribes as nations and treaties as law. He made this a cornerstone of his Indian Policy.”

Among the new initiatives are several aimed at strengthening tribal participation in management of federal lands and waters. Among them:

  • The U.S. Commerce Department will join efforts with the U.S. Agriculture and Interior departments to co-steward lands and waters that have cultural and natural resource importance to tribal communities.
  • The Interior Department will bolster consultation with federally recognized tribes to assure government-to-government discussions take place before decisions are made, aiming towards consensus agreements. Decision makers are required to invite tribes to engage in consultations and keep records of discussions.
  • A new presidential memorandum requires all relevant federal agencies to get annual training on the tribal consultation process.

Suquamish Tribe Chairman Leonard Forsman (top row, middle right) was among the tribal leaders attending the 2022 White House Tribal Nations Summit.

“Consultation has to be a two-way, nation-to-nation exchange of information,” said Biden in his address to tribal leaders gathered for the summit. “Federal agencies should strive to reach consensus among the tribes.”

Tribal nations, added Biden, “should know how their contributions influenced the decision-making.”

 

Supporting protection of lands and waters

Forsman applauded the administration’s commitment to working with tribal nations.

“The administration’s stance gives the Suquamish and other Northwest tribes more leverage in our continuing efforts to protect our waters and lands from pollution and harmful development,” said Forsman. “This policy also bolsters our fight against unconstitutional attacks on our sovereignty in the courts as seen in the Brackeen and Castro-Huerta cases, both of which were recently taken up by the U.S. Supreme Court.”

Also at the summit, the Biden administration announced a new agreement on access to electromagnetic spectrum for tribal nations, as well as deployment of broadband and other wireless services on tribal lands.

The administration promised assistance to tribes for transitioning to clean energy, including federal government purchases of carbon-free energy generated by tribal producers. Agency heads also committed to including tribal nations in the administration’s electric vehicle initiative.

 

Critical funding for health care, climate impacts

The administration also promised $9.1 billion for Indian Health Services. Health care services are required in tribal treaties with the U.S. government. The funding will be “mandatory” instead of varying depending on budget years, insulating tribal health services from the uncertainties that hinder consistent health care services to Tribal communities.

Meanwhile, the administration promised to help tribes survive the impacts of a changing climate. $135 million will help 11 tribal communities relocate in the wake of rising waters associated with melting glaciers and ice caps. Funds will come from the Bipartisan Infrastructure Law and Inflation Reduction Act, as well as from FEMA and the Denali Commission.

“As part of the federal government’s treaty and trust responsibility to protect tribal sovereignty and revitalize tribal communities, we must safeguard Indian Country from the intensifying and unique impacts of climate change,” said Interior Secretary Deb Haaland (Laguna Pueblo), who joined tribal leaders at the summit.

“On a personal note,” said Forsman, “it brought me great joy and pride to see the numerous high-level, American Indian federal appointees – including Secretary Deb Haaland – who understand Indian Country. The cultural presentations woven into the summit reminded us all of our responsibilities to preserve our native languages and culture.”

Indian Child Welfare Act is needed to protect Native American children from a return to the Dark Ages

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Native American children need family, tribe, not forced separation

By Leonard Forsman, published in the Seattle Times Opinion Section, Nov. 25, 2022.

A case argued in front of the U.S. Supreme Court earlier this month threatens to revive a dark period in our history when Native American children were taken away from our families and tribes.

Until 1978, when the Indian Child Welfare Act was signed into law, non-Native officials decided when to remove our children and where to place them. If our families were poor or didn’t have running water, parents could be labeled as inadequate, and our children could be removed from their families. In all, nearly a third of American Indian and Alaska Natives were being taken from their homes, with 85% placed in non-Native homes. Their families and tribes might never see them again.

The problem was so egregious and widespread it took congressional passage of the Indian Child Welfare Act (ICWA) to change these practices. The 1978 law created a common-sense framework that protects our children and protects our rights to raise our next generations. This law could be declared unconstitutional by an activist Supreme Court.

ICWA assures that a Native American child’s extended families and other qualified members of their tribe have an opportunity to care for a child whose parents are not able to raise them. If the child is placed with non-Natives, ICWA assures that their tribe can keep them connected to their community and culture, and can check in on their well-being. And this means that their rights as citizens of sovereign Indian nations are also protected.

To implement these policies, tribes have developed child welfare agencies that have been effective and compassionate at overseeing the best interest of the children, winning a “gold star” rating from 31 non-Native child welfare organizations.

All this progress could be reversed as a result of a case first brought in 2017 to the U.S. District Court for the Northern District of Texas in Brackeen v. Zinke. This case was consolidated and renamed Brackeen v. Haaland as it made its way through the courts, and is currently being heard at the U.S. Supreme Court.

Those challenging the law say it is race-based discrimination. It is not. The Indian Child Welfare Act is founded in our sovereignty as nations with spiritual and cultural connections that precede the founding of the United States by thousands of years, confirmed by treaties, legal precedents, Congressional action and federal recognition. We have the right to make laws and enforce them, to govern ourselves and to see to the welfare of our families and children.

In my tribe, we know only too well what it means when we don’t have the protection of the Indian Child Welfare Act. On the wall of the Suquamish Museum is a photo of a young girl, taken from an old newspaper clipping. The caption reads, “Marilou, 6 years old, has been free for adoption since she was 2 and a half.” This is a photo of Mary Lou Salter, now a tribal elder, who was taken from her home, her extended family and her tribe when she was just 18 months old. For decades, her extended family and her tribe had no way to reach her or to see if she was all right.

Mary Lou Salter, now a Suquamish Tribal Elder, as a child in the state welfare system.

“I had no idea there were relatives who worried about me — who remembered me,” Salter said.

It turned out she wasn’t all right. Over the course of many years, she was shuffled from foster home to foster home, and many of these homes were abusive. She went deaf as a result of chronic, untreated ear infections, which eventually required surgery and caused deep pain. She was eventually adopted against her will.

It wasn’t until she was nearly 30 years old that she found her way back to her family and tribe, and it was only then that she learned how much her family and community had missed her.

“It would have made a huge difference to have remained in the community and to know my relatives and to have a sense of belonging somewhere,” she said. “When I first came back, the elders would crowd around me and touch me, not saying anything. One of them told me that they were trying to pass their memories to me.”

Mary Lou’s story is like thousands of others of Native American children removed from families and communities, and the abuse and trauma that so often followed.

Opponents of the Indian Child Welfare Act say its protections are no longer needed, and that Native children should be treated like any other children.

But they fail to see the traumatic history that has broken up so many Native families, including the history of forced taking of Indian children to boarding schools where they were punished for speaking their language, and many were subjected to physical, physiological and sexual abuse. This history, which played out in parallel ways in Canada, was declared genocidal in the 2015 report of the Canadian Truth and Reconciliation Commission. And a U.S. Department of Interior report released in May 2022 concluded: “The Federal Indian boarding school policy was intentionally targeted at American Indian, Alaska Native, and Native Hawaiian children to assimilate them and, consequently, take their territories.”

Restoring our families is among our highest priorities. Even with ICWA, Native children are removed from their homes at four times the rate of non-Natives — even when the family situation is the same.

Opponents like to focus on the successful placement stories, when Native children land in supportive non-Native homes. But they fail to acknowledge the many foster homes that are abusive, or that deny or demean the children’s Native heritage. When the tribes and extended families can’t contact these children, they are unable to check on their safety and well-being, and to connect them to their culture.

Opponents often speak of the attachment the children form to their foster parents. But they don’t see the deep attachment that exists with the extended family and the tribal community. Nor do they talk about the way our children are often deeply traumatized by being separated from their extended families, tribes, their culture and their identity.

They don’t mention the robust child welfare agencies tribes have developed to assure the well-being of children.

And they fail to see that these children are our citizens and future leaders. They fail to recognize our sovereignty and the fundamental right we have to care for and raise our next generation.

“We’re not asking for special treatment,” Mary Lou Salter said. “We’re asking as a sovereign nation that we be allowed to look after our kids and keep our families intact.”

The Indian Child Welfare Act is needed to protect Native American children from a return to the Dark Ages of shattered families and traumatized children.

Leonard Forsman is chair of the Suquamish Tribe and president of the Affiliated Tribes of Northwest Indians.